Manhattan Projects:
Scientific Myths
Secrets for building an atom bomb in your basement, won’t be
found in this comic book, nor will schematics for inter-dimensional
gateways, rocket propulsion, nor do reliable biographies of scientists turn up in these pages of Jonathan Hickman and Nick Pitarra’s tales. Keep grinding through mathematics and physics textbooks if you desire
such information (but read Manhattan Projects when taking a break from your studies).
Yet, a mythos of early 20th
century science ferments and is cultured in these Manhattan Projects.
Οὐκ οἶδ᾽
ὄττι θέω,
δύο μοι τὰ νοήματα.
I do not know what I think
The minds are two for me
(Sappho, my translation)
Sappho’s words isolate an element Hickman and Pitarra infused within the first seven
issues of the Manhattan Projects. Dual simultaneous existence pads through this comic like Schrödinger’s live/dead
kitten…a similar mental dance implicit within the above words of Sappho.
While an entertaining comic book and a great story (of which
many reviewers already attest to here,
here,
and here
amongst other places), these seven issues scratch at something beyond mere
escapism and mundane entertainment. MP
both inspires a study of science and horrifies the study of science; two
contradictory simultaneously existing states.
Horrification first.
Destruction radiates within the panels of MP. In the first issue, the death of an
Oppenheimer along with a high body count of soldiers and Japanese robots could overflow
small cemeteries. The death scale increases with the construction and dropping
of the atomic bomb (without the consent of the USA president in this version of
the tale); an act of destruction wrought by scientists[1]. Hickman
expands thanatotic fabrications to include the genocide of an alien race. The unabashed
attitude with which General Leslie Groves regards this pogrom comes through a quip used to
persuade the Russian scientists to join q scientific alliance, “We killed an
entire race of aliens on a Wednesday…who’s going to call our bluff?”
The scientists themselves (in the story, not
in “real life,”) get transformed into depraved and monstrous doppelgängers of
their actual counterparts. An “evil” Oppenheimer slays his “good” brother and
exponentially manifests new personalities while gaining knowledge by devouring (literally)
the minds of others. Harry Daghlian metamorphoses into a fleshless radiation
monster (the instrument of genocide that razed the alien race with radiation).
Einstein (an evil twin from another dimension of our Einstein) devotedly
imbibes alcohol with nefarious connotations, while Wernher Von Braun, (in
addition to the Nazism) encamps few qualms of sacrificing others for the advancement
of science[2], plus
he sports a creepy robotic arm. Enrico Fermi embodies an inhuman form (with green skin, sharp
teeth, and an aptitude for violence). If monsters “represent fears held by
society, fears associated with danger perceived in the surrounding world[3],”
then the social apprehension towards scientists and their creations and use of
these creations seems difficult to miss. If such acts and characters don’t horrify
and solicit pause for contemplation about the effect of uninhibited scientific
research utterly controlled[4] by
uninhibited genius madmen, then the back cover of the collection conveys this
message with less subtlety than Von Braun threatening to slap an atomic bomb into a Russian research laboratory through an inter-dimensional gate:
And yet, even with such horror, there is the other mind…the box
where the kitten still purrs and licks its paws and disregards the flask of poison. This book rouses inspiration and awe for
science and scientists.
Ok, sure, readers won’t learn sound scientific principles,
or accurate biographies of their favorite scientists, but conveying
factual historically documented information is not the strength of fiction, of
stories, of myth (whose Ancient Greek cognate μuθοσ
can simply mean "story"), but myths, stories, fictions do inspire and shape the
events and characters that will become history.
Issue four opens with a quote from Albert Einstein, “Imagination
is more important than knowledge. For knowledge is limited, whereas imagination
embraces the entire world, stimulating progress, giving birth to evolution.” These
stories serve as crucibles for the imagination, the
imagination that, “embraces the entire world”
and stimulates progress, and gives birth to evolution.”
These stories rouse the curiosity and prompt one to go beyond
what rests on the page. Was Von Braun really that callous, did Einstein have a
drinking problem, could Oppenheimer possess multiple personalities, was Truman
a Mason?
Such questions nag readers and fictional works replete
with twisted facts have fired creativity in scientists and others alike. Issue three contains the quote (attributed to Feynman by the
fictional Clavis Aurea) “What am I guilty of? An intimate familiarity with the
necessity of fiction. Truth is my wife, but lies are my mistress.” Such “lies,”
in the guise of fiction, contain truths that influence how people live their
lives and the futures they pursue. The MP,
in showing the raw power and potential, and sexier possibilities of science and
engineering holds such possibility. According to interviews, it wasn’t amiss at
the real Los Alamos to find copies of Astounding
Science Fiction amidst those working on slicing atoms and assembling
rockets, stories that kept minds and dreams in the stars and hands and eyes on
calculations and bolts…another dual state of the mind.
[1] Ftting
enough, this mood may be captured by the words of the real Oppenheimer upon
seeing the explosion of the first atomic bomb…the words he uttered before much
more eloquent ones from the Bhagavad Gita,
words from the engineer who spent years constructing a project…”It worked.”
Then the more poetic, “Now I am become Death, the destroyer of worlds.”
Oppenheimer, too, it seems possessed two minds and can relate to the sentiments
of Sappho.
[2]
The first issue contains the quote from (the
fictional) Clavis Aurea’s The Recorded
Fenyman
“I was surrounded by those willing to sacrifice
all of mankind if doing so achieved their goals. Evil deeds by evil men that
only I could prevent. Mourn then the passing of the world. For when the time
came, I could find no good in myself, only mischief.”
[3] As Matt Kaplan writes on page 4 of his book Medusa’s Gaze and Vampire’s Bite: The
Science of Monsters
[4] Von
Braun in issue seven works at creating an agency of scientists free from all
government control.
Gratitude equivalent to the half-life of Harry Daghlian goes forth to my rocket-scientist cousin for loaning me his collection of MP to read during break. May you always remain beyond the clutches of Von Braun's robotic arm.
Gratitude equivalent to the half-life of Harry Daghlian goes forth to my rocket-scientist cousin for loaning me his collection of MP to read during break. May you always remain beyond the clutches of Von Braun's robotic arm.